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are indeed basic. Sexual desire sets aside anothers humanity and targets their flesh. If, for example, sexual desire by nature objectifies, as the Kantian view has it, then the consent of the parties is insufficientthey consent to a wrong action (see below). Consent is thus not sufficient for permissible sex because consenting to sex is consenting to objectification, to something wrong (Soble 2017b: 303304). Because the above view relies solely on sexual pleasure-as-sensation, it would have to understand the other two types ultimately in terms of pleasure-as-sensation. Perhaps then such men had an altogether different sexual orientation. X feels justifiably violated, indicating that the violation of private spaces is a serious wrong. A sex act can be good or bad depending on the amount and intensity of the pleasure or pain it provides (Vannoy 1980:. Second, although the couple in the example want to have sex from procreative motives, this might not show that their sexual desire (if it exists in this case) is not for pleasure. If the latter is meant to capture the essence of the phenomenon, the two are compatible with each other; if our goal is a detailed description of the depth, complexity, and variety of the phenomenon, the pleasure view falls short. To derivatize something is to portray, render, understand, or approach a being solely or primarily as the reflection, projection, or expression of another beings identity, desires, fears, etc.
This allows for healthy disagreements with Amys decisions. This feature of orgasm might explain how we can speak of sexual desire across times and cultures as a unified phenomenon, even though sexual desires and bodily sensations are socially and linguistically mediated. Relying only on behavior fails because the same behavior is sometimes sexual, sometimes not. Perhaps an act is sexual if it involves or produces sexual pleasure. Many men are attracted to people with female features from the waist up but male features from the waist down (a penis). The issue, then, between the pessimists and the optimists concerns not whether sexual desire can be morally problematic, but whether it is so by its nature (Soble, with Halwani 2017: 58).
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